We modern day Christians have been bamboozled by false teachers. It's been parroted so often that there is a 7 year Tribulation that we all just accept this without looking at the basis for that theory. I invite my readers to look at the actual basis for this theory and reconsider. They base it only on ONE Scripture that's taken out of context. This Scripture is Daniel 9:27. Please see the videos below:
It is quite concerning that they chop off the last week of the 70 weeks and put it thousands of years later to occur without any specific rhyme or reason as to why from a Scriptural context.
Below you will see a collection of verses showing that the time is three an a half years:
Revelation 11:2 "...They will trample on the holy city for 42 months". (42 months = 3.5 years).
Revelation 13:5 And there was given unto him a mouth, speaking great things and blasphemies, and power was given unto him to continue forty and two months.
Daniel 7:25 He will speak against the Most High and oppress his holy people and try to change the set times and the laws. The holy people will be delivered into his hands for a time, times and half a time. (My note: EUA Emergency Use Authorization and Covid Passports supersede the Constitution and many other Countries Charter rights etc.)
Daniel 12:7 And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished.
Revelation 12:14 And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.
This video is much shorter:
Although I don't agree with this Pastor on everything, he gives a good presentation here on this issue.
Nathan Leal gives his insights about how they twisted Daniel 9:27
Bible Theologian expositors in history who taught the correct interpretation of Daniel 9:27-28
MATTHEW HENRY 18 October 1662 – 22 June 1714
Excerpt from Matthew Henry commentary about Daniel chapter 9 verse 27-28
In order to all this the Messiah must be cut off, must die a violent death, and so be cut off from the land of the living, as was foretold, Isa. 53:8 . Hence, when Paul preaches the death of Christ, he says that he preached nothing but what the prophet said should come,Acts. 26:22, Acts. 26:23 . And thus it behoved Christ to suffer. He must be cut off, but not for himself —not for any sin of his own, but, as Caiaphas prophesied, he must die for the people, in our stead and for our good,—not for any advantage of his own (the glory he purchased for himself was no more than the glory he had before, Jn. 17:4, Jn. 17:5 ); no; it was to atone for our sins, and to purchase life for us, that he was cut off. [6.] He must confirm the covenant with many. He shall introduce a new covenant between God and man, a covenant of grace, since it had become impossible for us to be saved by a covenant of innocence. This covenant he shall confirm by his doctrine and miracles, by his death and resurrection, by the ordinances of baptism and the Lord’s supper, which are the seals of the New Testament, assuring us that God is willing to accept us upon gospel-terms. His death made his testament of force, and enabled us to claim what is bequeathed by it. He confirmed it to the many, to the common people; the poor were evangelized, when the rulers and Pharisees believed not on him. Or, he confirmed it with many, with the Gentile world. The New Testament was not (like the Old) confined to the Jewish church, but was committed to all nations. Christ gave his life a ransom for many. [7.] He must cause the sacrifice and oblation to cease. By offering himself a sacrifice once for all he shall put an end to all the Levitical sacrifices, shall supercede them and set them aside; when the substance comes the shadows shall be done away. He causes all the peace-offerings to cease when he has made peace by the blood of his cross, and by it confirmed the covenant of peace and reconciliation. By the preaching of his gospel to the world, with which the apostles were entrusted, he took men off from expecting remission by the blood of bulls and goats, and so caused the sacrifice and oblation to cease. The apostle in his epistle to the Hebrews shows what a better priesthood, altar, and sacrifice, we have now than they had under the law, as a reason why we should hold fast our profession. (3.) Concerning the final destruction of Jerusalem, and of the Jewish church and nation; and this follows immediately upon the cutting off of the Messiah, not only because it was the just punishment of those that put him to death, which was the sin that filled up the measure of their iniquity and brought ruin upon them, but because, as things were, it was necessary to the perfecting of one of the great intentions of his death. He died to take away the ceremonial law, quite to abolish that law of commandments, and to vacate the obligation of it. But the Jews would not be persuaded to quit it; still they kept it up with more zeal than ever; they would hear no talk of parting with it; they stoned Stephen (the first Christian martyr) for saying that Jesus should change the customs which Moses delivered them (Acts. 6:14 ); so that there was no way to abolish the Mosaic economy but by destroying the temple, and the holy city, and the Levitical priesthood, and that whole nation which so incurably doted on them. This was effectually done in less than forty years after the death of Christ, and it was a desolation that could never be repaired to this day. And this is it which is here largely foretold, that the Jews who returned out of captivity might not be overmuch lifted up with the rebuilding of their city and temple, because in process of time they would be finally destroyed, and not as now for seventy years only, but might rather rejoice in hope of the coming of the Messiah, and the setting up of his spiritual kingdom in the world, which should never be destroyed. Now, [1.] It is here foretold that the people of the prince that shall come shall be the instruments of this destruction, that is, the Roman armies, belonging to a monarchy yet to come (Christ is the prince that shall come, and they are employed by him in this service; they are his armies,Mt. 22:7 ), or the Gentiles (who, though now strangers, shall become the people of the Messiah) shall destroy the Jews. [2.] That the destruction shall be by war, and the end of that war shall be this desolation determined. The wars of the Jews with the Romans were by their own obstinacy made very long and very bloody, and they issued at length in the utter extirpation of that people. [3.] That the city and sanctuary shall in a particular manner be destroyed and laid quite waste. Titus the Roman general would fain have saved the temple, but his soldiers were so enraged against the Jews that he could not restrain them from burning it to the ground, that this prophecy might be fulfilled. [4.] That all the resistance that shall be made to this destruction shall be in vain: The end of it shall be with a flood. It shall be a deluge of destruction, like that which swept away the old world, and which there will be no making head against. [5.] That hereby the sacrifice and oblation shall be made to cease. And it must needs cease when the family of the priests was so extirpated, and the genealogies of it were so confounded, that (they say) there is no man in the world that can prove himself of the seed of Aaron. [6.] that there shall be an overspreading of abominations, a general corruption of the Jewish nation and an abounding of iniquity among them, for which it shall be made desolate,1 Th. 2:16 . Or it is rather to be understood of the armies of the Romans, which were abominable to the Jews (they could not endure them), which overspread the nation, and by which it was made desolate; for these are the words which Christ refers to, Mt. 24:15 , When you shall see the abomination of desolation, spoken of by Daniel, stand in the holy place, then let those who shall be in Judea flee, which is explained Lu. 21:20 , When you shall see Jerusalem encompassed with armies then flee. [7.] That the desolation shall be total and final: He shall make it desolate, even until the consummation, that is, he shall make it completely desolate. It is a desolation determined, and it will be accomplished to the utmost. And when it is made desolate, it should seem, there is something more determined that is to be poured upon the desolate (v. 27), and what should that be but the spirit of slumber (Rom. 11:8, Rom. 11:25 ), that blindness which has happened to Israel until the fulness of the Gentiles shall come in? And then all Israel shall be saved.
Click on the names of the other Theologians below for their commentary on the matter:
ADAM CLARKE 1762 – 26 August 1832
ANDREW ROBERT FAUSSET, DAVID BROWN, AND ROBERT JAMIESON Andrew Robert Fausset (1821–1910)
I am adding another video that I found. I agree with what he says here although I don't agree with many of the teachings of the Seventh Day Adventist Church and for the record I am not a Seventh Day Adventist and never plan to be one. But, I think he's got this right.
See a further exploration of this topic and it's implications at my web page below:
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